Powwowism seems peculiar to Eastern Pennsylvania, but it most likely seeped into the surrounding regions as well. (One can easily imagine it traveling west, beside the Kentucky rifle in the Conestoga wagon or in a satchel, steaming along the old mainline.)
Much of the tradition is said to be derived from a book called "The Long Lost Friend" ( "Powwows" was added to the title years later), written by Johann Georg Hohman and first published in Pennsylvania around 1820, though it's said he borrowed heavily from an earlier German text. You can read the entire book online here; it will give you a good idea of the thing in general. It was a practical sort of magic, aimed at quieting fussy babies, bringing good luck, and "getting the cow out of the bog." Hohman's book wasn't the only influence and the practice evolved over the years, varying widely from practitioner to practitioner.
Powwow doctors came in all shapes and sizes: male & female, black & white, part time & professional, and most of them seemed to enjoy a good standing in their communities. But as time went on, Powwowism became the object of ridicule and suspicion.
Things came to a head with the "hex murder" of 1928, when an addled man in York County decided he had been cursed by a Powwow doctor. It all seems a tragedy of errors, but the doctor in question was killed and the addled man, along with two young accomplices, ended up in prison. Powwowism had received mainstream press attention before the murder (see the article from 1911 pasted below), but it was nothing like the attention it got after the murder. I found 13 articles about the case in the New York Times alone.
A few Powwow doctors still practice today, writes David W. Kriebel, Ph.D, though much more quietly than in the past. They are keeping up a tradition that is centuries old in particular - as old as humanity itself in general.
Art courtesy of frakturweb.org
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